Benny Morris in Quillette provides a devastating critique of the NYT's recent effort to relieve the Palestinians of any responsibility for their plight.
As we saw from the savage Hamas assault on southern Israel on 7 October, the Palestinians have certainly been active protagonists in their more-than-century-long battle against Zionism and Israel. But the New York Times would have it otherwise. Indeed, the underlying narrative in their magazine piece of 6 February 2024, “The Israeli-Palestinian Conflict and the Long Shadow of 1948,” is that the Palestinians have always lacked agency and have no responsibility for anything that has befallen them over the decades. This, plus a welter of factual errors and misleading judgments, has produced a seriously distorted description of the history of the first Arab–Israeli war and its origins….
The drift of the Times article is that the innocent Arabs of Palestine just sat back and watched, as suffering victims, as the Zionists, Israel, and some international actors, principally Great Britain, did their worst.
This is pure nonsense….
Emily Bazelon informs readers that the first bout of violence took place when the 1920 Muslim Nebi Musa festivities in Jerusalem “turned into a deadly riot,” in which “five Jews and four Arabs [were] killed.” Neither she nor any of the panellists mention that an Arab mob attacked, murdered, and wounded Jews or that the crowd of perpetrators chanted “nashrab dam al-yahud” (‘we will drink the blood of the Jews’). Nor does she tell us that the crowd shouted, “Muhammad’s religion was born with the sword,” according to eyewitness Khalil al Sakakini, a Christian Arab educator. After three days of rampage and despoliation, British mandate security forces finally restored order, killing all or most of the four Arabs Bazelon mentions in the process. The findings of the subsequent British investigation are included in the July 1920 Palin Report, which states: “All the evidence goes to show that these [Arab] attacks were of a cowardly and treacherous description, mostly against old men, women and children—frequently in the back.”
During the May 1921 pogroms, which encompassed Jaffa, Hadera, Rehovot, and Petah Tikva, dozens of Jews were killed, and women were raped. In the efforts to restore peace, British security forces killed dozens of the attackers. Leading contemporary Zionist journalist Itamar Ben-Avi wrote: “The Islamic wave and stormy seas will eventually break loose and if we don’t set a dike … they will flood us with their wrath … Tel Aviv, in all her splendour … will be wiped out.”
The August 1929 riots were deliberately incited by the mufti of Jerusalem, the country’s senior Muslim cleric, Haj Muhammad Amin al Husseini, who was soon to emerge as the leader of the Palestine Arab national movement. He and his aides told the Arab masses that the Jews intended to destroy Al Aksa Mosque on the Temple Mount and build a (third) Jewish temple on the site, and that they had “violated the honour of Islam and raped the women and murdered widows and babies.” The resultant riots started in Jerusalem and quickly spread throughout Palestine. Dozens of Jews were massacred, and many Jewish women were raped, in the area around Jerusalem, and in Hebron and Safad. The British High Commissioner, John Chancellor, condemned “the atrocious acts committed by bodies of ruthless and bloodthirsty evildoers … upon defenceless members of the Jewish population [with] … acts of unspeakable savagery.” The British Shaw Commission, which investigated the multiple pogroms, concurred.
Amin al Husseini, leader of the Palestine Arab national movement, went on to develop a firm friendship with Hitler, and a resolve to bring the Nazi Final Solution to the Middle East. And fantasies about nefarious Jewish plots against the Al-Aqsa Mosque continue to feature prominently in Palestinian propaganda.
But the article’s worst historical distortions concern the events surrounding the Second World War. Penslar claims that “between 9,000 and 12,000 Palestinians fought for the Allied forces in World War II.” In fact, as far as I know, it is doubtful whether any Palestine Arabs actually “fought” during the war, though perhaps some 6,000 of Palestine’s 1.2 million Arabs signed up with the British and served as cooks, drivers, or guards in British installations in Palestine. By comparison, around 28,000 of Palestine’s Jews—out of a population of around 550,000—joined the British army, and many of them actually fought in North Africa and Italy in 1941–1945.
This talk of Palestine Arabs “fighting” alongside the British is, at best, misleading. Palestine’s Arabs—like most of the Middle East’s Arabs—would have preferred a Nazi German victory and the defeat of the Western democracies. The British were seen as the common enemy of the Germans and the Palestinians. As Sakakini, a Palestinian nationalist, relates in a diary entry of 1941, the Arabs of Palestine “had rejoiced when the British bastion at Tobruk fell to the Germans,” and “not only the Palestinians rejoiced … but the whole Arab world.”
This support for Hitler wasn’t merely a matter of the old adage that “my enemy’s enemy is my friend.” Muhammed Amin al-Husseini, the leader of the Palestine national movement, was an outspoken antisemite. He aided the 1941 pro-Nazi revolt in Baghdad. When it collapsed, he fled to Berlin, where he spent the rest of the war years enjoying a handsome salary for his work as a Nazi propagandist and a recruiter of Balkan Muslims for the SS.
Palestine’s Arabs thus assisted in the destruction of European Jewry in two ways: They successfully pressured the British into closing the gates of Palestine to European Jews fleeing the Holocaust; and they supported Germany’s efforts to win the war. In radio broadcasts from Berlin, Husseini called on the Arab world to rebel against Britain and “kill the Jews.”
All these inconvenient facts are shoved under the carpet in the New York Times piece….
Mick Hartley 