Well, this is depressing. Former civil servant Anna Stanley in Fathom reports on a counter-terrorism course she attended at Kings College:

‘Prestigious’ educational institutions are delivering politically biased, anti-government training, amounting to indoctrination. It confirmed my fears – that extremism and terrorism are misunderstood by civil servants to the point of being a national security risk.

Underpinning their presentations, some of the lecturers relayed typical post-modern identity politics.

The course began with the issue of definitions. What is Terrorism? Without anyone providing an opposing standpoint, we were taught the adage, ‘One man’s freedom fighter is another man’s terrorist.’

I posed to the room: ‘Surely we can acknowledge subjectivity while being able to come up with a collective understanding of what terrorism is?’ Some 40 civil servants looked at me blankly. No?

I wondered why we were there.

The danger of understanding terrorism with cultural relativism is that it breeds moral apathy; the kind that says ‘Who are we, mere democratic, liberal Westerners to impose our morality onto others? Who are we to say our culture is superior to others?’

These are luxury attitudes. It is easy to be sat in Kings College London and feel that all cultures are equal, when you haven’t been anally raped at a peace festival by someone shouting ‘Allahu Akbar’ and held hostage. In the introduction to the course, labeling an organisation as terrorist was described as a problem because it ‘implies a moral judgment’. Nothing was said about why a moral judgment might be appropriate.

All the civil servant participants were given a topic to research and present. One attendee said her brother had been radicalised and fought in Syria for Islamic State (ISIS). ’Phew’, I thought. At least one person here will understand the problems of extremism (!) Her presentation was about the UK’s Counter Terrorism Strategy, Prevent.  She argued Prevent is inherently racist because it focuses on Islamist extremism. The mere mention of Islamist extremism makes Muslims ‘feel uncomfortable’, she argued. Her brother would most certainly have agreed.

And, of course…

Israel was referenced throughout the course. We were told some consider Hamas terrorists as freedom fighters whereas Israel was provided as a prime example when considering the question of whether a state can commit terrorism. In the introduction, one slide read ‘Condemning terrorism is to endorse the power of the strong over the weak’, a dangerous conclusion breeding anti-Israel positions. In this perspective, Israel is seen as a powerful aggressor and the Palestinians militarily disadvantaged in asymmetric warfare. Thus, the Palestinians are inherently oppressed an axiom that fuels the view that Israel is a terrorist state and Hamas’ atrocities are justifiably ‘contextualised’. To call Hamas terrorist – as the BBC is so pointedly resistant to doing – would be to ‘endorse the power of the strong over the weak’.

Another slide read, ‘Terrorism is not the problem, rather the systems they oppose are terrorist,’ reflecting post-modern identity politics wrapped up as counter terrorism education. Everything was viewed through the lens of power….

I am grateful I attended the course before the October 7 Hamas terrorist attacks. I have no doubt the pogrom would have been contextually justified as ‘merely the oppressed countering the oppressor’; with Israel’s response described as morally equivalent (or worse) to the atrocities.

The happy conclusion:

The course’s overriding emphasis was that Islamist extremism is exaggerated.

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