Bret Stephens has an NYT opinion piece (archived) on The Year American Jews Woke Up. The American Jewish saga has, of course, been one of astonishing success despite the setbacks, but in recent years the story's been changing, getting worse, getting darker. And then came October 7th:
After Oct. 7, it became personal. It was in the neighborhoods in which we lived, the professions and institutions in which we worked, the colleagues we worked alongside, the peers with whom we socialized, the group chats to which we belonged, the causes to which we donated, the high schools and universities our kids attended. The call was coming from inside the house.
It happened in innumerable ways, large and small.
The home of an impeccably progressive Jewish director of a prominent art museum was vandalized with red spray paint and a sign accusing her of being a “white supremacist Zionist.” A storied literary magazine endured mass resignations from its staff members for the sin of publishing the work of a left-wing Israeli. A Jewish journalist scrolled through Instagram and recognized an old friend from Northwestern gleefully tearing down posters of Hamas’s hostages while saying “calba” — dog in Arabic — to the pictures of kidnapped infants and elderly people. A leading progressive congresswoman was asked during a TV interview about Hamas’s rapes of Israeli women and called them an unfortunate fact of war before quickly returning to the subject of Israel’s alleged perfidy. An 89-year-old Holocaust survivor petitioned the Berkeley City Council to pass a Holocaust Remembrance Day proclamation in light of the resurgence of antisemitism and was heckled by demonstrators. An on-campus caricature depicted an affable Jewish law school dean holding a knife and fork drenched in blood. A Columbia University undergraduate posted on Instagram: “Be grateful that I’m not just going out and murdering Zionists.” Tucker Carlson platformed a Hitler apologist. Trump warned Jews that he is prepared to blame them should he lose the election.
All these stories became public, but what could be at least as upsetting were the stories you heard about only over meals with friends and acquaintances. A publishing executive who wanted to promote a novel set during the Holocaust but faced internal resistance from staff members who saw it as “Zionist propaganda.” A college freshman with a Jewish surname being the only person in her dorm to have anti-Israel leaflets pushed under her door. A student who suggested to me, during a give-and-take at Harvard’s Kennedy School of Government, that Israelis should heed the words of the Book of Matthew and turn the other cheek. It reminded me of Eric Hoffer’s quip that “everyone expects the Jews to be the only real Christians in this world.”
At some point, an awakening of sorts occurred. Perhaps not for every American Jew, but for many. I’ve called them the Oct. 8 Jews — those who woke up a day after our greatest tragedy since the Holocaust to see how little empathy there was for us in many of the spaces and communities and institutions we thought we comfortably inhabited. It was an awakening that often came with a deeper set of realizations.
One realization: American Jews should not expect reciprocity.
Few minorities have been more conspicuously attached to progressive causes than American Jews: Samuel Gompers and labor unionism; Betty Friedan and feminism; Harvey Milk and gay rights; Abraham Joshua Heschel and civil rights; Robert Bernstein and human rights. A proud history, but whatever we poured of ourselves into the pain and struggle of others was not returned in our days of grief. Nor should we expect much understanding: In an era that stresses sensitivity to every microaggression against nearly any minority, macroaggressions against Jews who happen to believe that Israel has a right to exist are not only permitted but demanded….
In 2013 the A.D.L. recorded just 751 antisemitic incidents in the United States. In 2023 the organization counted 8,873 incidents, an increase of over 1,000 percent. That included over 1,000 bomb threats to Jewish institutions, thousands of acts of vandalism and harassment, the desecration of graves and more than 160 physical assaults. Unless this changes, the American Jewish community is on its way to living how the European Jewish community has for decades: apprehensive, suspected and under ever increasing layers of private and state protection….
A century ago, the grand theories were about the evils of capitalism or the hierarchies of race — and Jews wound up on the wrong end of both theories. Today, the grand theory concerns so-called settler colonialism. Not surprisingly, Jews got the short end of this stick, too. Zionism, which since the days of the Maccabees has been the most enduring anticolonial struggle in history, is now the epitome of what college activists seem to think is colonialism, the only solution to which is its eradication. When people argue that education is the answer to bigotry, they often forget that bigotry is a moral failing, not an intellectual one — and few people are more dangerous than educated bigots.
It's an alarming development. The old white right wing antisemitism never quite went away, and the black Nation of Islam antisemitism under Louis Farrakhan has been festering for a while now, but what seems to be new is the spread of antisemitism – often barely disguised as anti-Zionism – across the universities, and across the liberal progressive class that Jews had every reason to think would be on their side, campaigning with them against the hate. Well….it ain't so.
Mick Hartley 