Here:
Compared with some other examples of the genre, Arday’s mendacity and incompetence are especially stupefying. But he is nonetheless a symptom of academia’s dehumanization of black scholars and willingness to accept intellectual mediocrity in its self-seeking pursuit of virtue.
The main theme of Arday’s work is that racism is grievously determinative in the lives of black Britons; his Ph.D. dissertation describes racism that black scholars must grapple with endlessly. In presentations, his manner, in his usual way, suggests that no decent person could disagree with this take, and that in a just world he wouldn’t even have to spell it out. Racism’s ubiquity and power is obvious, and anyone who questions this has an ulterior motive (maintaining power, inability to process The Other as fully human, etc.). In this, what Arday has in common with Ibram Kendi is not just dreadlocks but an assumption that his view is one that everyone would share if not compromised by hatred of the subaltern.
The problem is that what is obvious is probably not very complicated—never mind that what Arday thinks is obvious is a vast and self-indulgent exaggeration. Within this mental universe, Arday’s academic focus was not on learning new things and fashioning new ways of processing existence but on criticizing others’ morals. This is not intellection but advocacy, and that is frankly much easier than thinking. The term “scholar-activist” tries to finesse this by making the two appear to be alternate forms of the same endeavor. But the scholar-activist is often more activist than scholar, and Arday was an extreme example of the type….
The only reason people would believe all this damnable foolishness—and remember, across the pond they’re not wowed by his lovely accent the way Americans are—is that they see Arday as a Magic Negro. The kindly, antiracist white academics think suspending their judgment when it comes to a black man makes them good people. We don’t even need to speculate whether sometime in the near future, Arday will use critical race theory to justify his inventions, on the premise that his anecdotes represent a “common black narrative.” In this, he will be backed by people devoted to that school of thought who say that we need to understand him “on a certain level.”
What level is that? A low one—bigotry….
The youngest-ever black professor at Cambridge properly should have been a physical education teacher who did some after-hours tutoring. A make-believe academic who misspelled paltry as poultry in the title slide of a keynote address instead scaled the heights of Britain’s Harvard because of his skin color and his exceptionally long dreadlocks.
There is a certain mercy in the impression that he won’t perceive how those who elevated him saw him as a performing monkey. Still, it’s long past time for Anglophone academia to stop thinking that it’s immoral to evaluate black scholars on the basis of whether they are—get ready!—intelligent.
It’s worth pointing out that McWhorter is a black academic: a professor of linguistics at Columbia University. The colour of his skin wouldn’t normally be relevant, of course, but it is here.
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