From the English Historical Review – "The Trans Middle Ages: Incorporating Transgender and Intersex Studies into the History of Medieval Sexuality*:

This article reviews recent work on trans and intersex history in the European Middle Ages, locating it within the established historiography on medieval gender and sexuality. It begins by surveying the three overarching themes in prior historical research on medieval gender and sexuality: identity, community and repression. Then, it introduces the context of the transgender turn in medieval studies, beginning in the late 2010s, by charting the origin of this sub-field and its rapid growth since 2020. It then outlines three key theoretical concepts underpinning its methodology: 1) gender is socially constructed and historically contingent; 2) likewise, biological sex is socially constructed and historically contingent; 3) all societies include people who transition away from their assigned gender, and, while these identities are no less contingent, they nevertheless constitute a valid subject for long histories of transness. Lastly, it argues that medieval trans and intersex studies contributes new perspectives and methodological approaches to each of the overarching research themes: 1) the lives and experiences of queer historical subjects such as Eleanor Rykener and Joseph of Schönau can be productively read through a trans lens, and trans historians’ focus on questions of agency and subjectivity provides a model for exploring queerness in the medieval archive; 2) trans historians’ arguments around community and mutual aid within trans case-studies revive the otherwise neglected historiographical topic of medieval queer networks; 3) trans historians demonstrate that medieval discourses around sexuality, gender and race are mutually constitutive, and significantly shape subsequent early modern European interactions with Black and indigenous societies.

Phew.

Well, it had to come. There's a whole world of history out there waiting to be retrospectively transified.

“…scholars such as Bill Burgwinkle, who characterises the Middle Ages as: a kind of queer utopia”

“Trans historians demonstrate that medieval anxieties around sodomy were fundamentally grounded in transphobia”

“…medieval societies associated trans and genderqueer identities with proximity to, rather than distance from, the divine; medieval religion, then, was fundamentally queer, and trans theory is therefore an indispensable tool for understanding the connections between gender and faith in the Middle Ages.”

“transmisogyny operated as a distinct form of othering within medieval Byzantine gender frameworks”

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