Mick Hartley

Helen Joyce reflects on the vituperation heaped on the newly-formed LGB Alliance when they decided to split from Stonewall and drop the T:

Are gay people allowed to meet and organise in defense of their interests? A hard yes, you might have thought. But some apparently disagree.

Witness the response to the London-based LGB Alliance, a newly created British group that asserts “the rights of lesbian, gay and bisexual people to define themselves as same-sex-attracted.” The group’s creation has sparked vitriol, not from the traditionalist Christians or social conservatives who might have opposed such groups in the 1980s or 1990s, but from the self-described progressive left.

Readers who aren’t steeped in the most fashionable iteration of identity politics might now be scratching their heads. Unless you’re taking cues from Leviticus, what could possibly be wrong with saying it’s okay to be gay?

The answer is that, in acknowledging the reality of same-sex attraction, you are indirectly acknowledging the reality and importance of biological sex as a driver of attraction. You are also indirectly acknowledging that members of the opposite sex are not members of your dating pool—even if they tell you that they share your gender identity. Which means you have effectively pled guilty to that grave modern thoughtcrime, transphobia.

If you are not on Twitter, have not set foot on a college campus in the last few years, and don’t read woke web sites such as Teen Vogue, where this sort of thing is taken very seriously, you may imagine that I am engaged in some kind of Swiftian send-up of identity politics gone amok. After all, just about every single person reading this knows quite well how sexual attraction works. But I am quite serious: Activist groups that brand themselves as mainstream representatives of the LGBT community not only preach the idea that true attraction is based on gender, they also have sought to de-platform and mob anyone within their ranks who points out that this idea is completely divorced from the way the human brain actually works. In this make-believe world, to be gay—in the way gay people actually experience being gay—is to be a transphobe.

This is not an entirely new development. As gay-rights groups pivoted to become “trans-inclusive” in recent years, this de facto homophobia has emerged in plain sight. Rather than simply combat violence, bullying and discrimination against trans people, and press for better health care and representation for them—all noble and important goals—those groups have taken on an ideological mission. One might even call it quasi-spiritual: They have replaced biological sex with gender identity—an indefinable internal essence that one demonstrates outwardly by adherence to masculine or feminine stereotypes—throughout their literature and activism….