A social psychologist explains:

Identity politics, especially what is going on within the academic left, is strange because it is at odds with much of what we know about intergroup relations. Decades ago, psychological scientists established that dividing people into groups and highlighting group differences leads to in-group bias. It also leads to hostility if the groups perceive themselves as fighting over scarce resources. It is human nature to defend one’s in-group and to be suspicious of and hesitant to trust out-groups. Identity politics makes relations between groups worse because it constantly reminds people of their group identity and what distinguishes them from members of other groups. Experimental research also shows that making people feel like victims, which is common in identity politics and on college campuses, increases feelings of entitlement and reduces prosocial behavior.

Feelings of victimhood are also contagious. This is called competitive victimhood. Research shows that when one group is accused of victimizing another group, it causes members of the supposed victimizing group to perceive their own group as victims. Therefore, a lot of identity politics activism is causing harm to intergroup relations. The key to helping members of disadvantaged groups and improving intergroup relations more generally is to focus on what unites people, not what divides them.

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2 responses to “Identity Politics”

  1. John the Drunkard Avatar
    John the Drunkard

    Seeing ‘identity’ and grievance-culture at work in groups that have actual power: KKK, Nazis, Republicans etc. should provide enough cautionary examples for anyone.
    Still, genuinely deprived groups, and groups with disconnected of suppressed identity, need SOMETHING to move out into a more balanced connection to the larger world/society.

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  2. Martin Adamson Avatar
    Martin Adamson

    Of course, the mistake lies in not understanding that dividing people is the very point of the exercise. Once you realise that these people are learning directly from the experience of North Korean interrogators of American prisoners during the Korean War, and of Struggle Groups during the Chinese Cultural Revolution, then everything becomes much easier to explain.

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