So Baron Rees of Ludlow, Astronomer Royal, Master of Trinity College Cambridge, former President of the Royal Society, has now decided to accept a million pounds from the Templeton Foundation, an organisation dedicated to the notion that science and religion get along together just fine. Lots of titles and lots of money do seem to go together rather nicely.
I posted last summer on what struck me as some glib pronouncements from the great man on the subject of the limits of science. As for this latest award – to add to all his others – Nick Cohen explains why it should have been refused:
As Mrs Merton knew, there are questions that answer themselves. "What first attracted astronomer royal Martin Rees to the £1m Templeton prize?" certainly looks like one of them. If an American charitable trust offered you a small fortune for "affirming life's spiritual dimension", you would need to check you had strong principles and a remarkably understanding partner before replying: "I have never been so insulted in my life."
The reasons for the John Templeton Foundation's attraction to Lord Rees appear, if anything, more obvious.
It is a well-endowed religious outfit, fed by the loot collected by the late Sir John Templeton, a ruthless financier with a pious streak.
Initially, it made no secret of its admiration for clerical hucksters and dispensed prizes to the evangelical showman Billy Graham and Mother Teresa, who sought to wallow in Calcuttan poverty rather than end it. Now it has moved upmarket and seeks to reward intellectuals who allow religion to scrape an acquaintance with science; who imply, however vaguely, that evidence-based research and ancient fable are compatible….
The religious…showered him with money because he is a symptomatic figure of our tongue-biting age. Like millions who should know better, Rees is not religious himself but "respects" religion and wants it to live in "peaceful co-existence" with it….
But the respect the secular give too freely involves darker concessions. It prevents an honest confrontation with radical Islam or any other variant of poor world religious extremism and a proper solidarity with extremism's victims. "I don't want to force Muslims to choose between God and Darwin," Rees says, forgetting that scientists "force" no one to choose Darwin, while theocracies force whole populations to bow to their gods. So cloying is the deference that few notice how the demand for "respect" gives away the shallowness of contemporary religious thought….
To stop the sceptical, evidence-based approach of science moving into the religious sphere and challenging their orthodoxies, they insist not on a defence of their truths, which cannot now be made, but on "respect"….
[T]he notion Lord Rees so casually endorses – that you must respect the privacy of ideologies that mandate violence, the subjugation of women and the persecution of homosexuals and treat them as if they were beyond criticism and scientific refutation – is the most cowardly evasion of intellectual duty of our day.
Ophelia Benson at Butterflies and Wheels also has some thoughts on this.
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