Richard Landes on the Al Dura affair and the “public secret” in Middle Eastern journalism, that staging footage is just something that “everybody does”:
[W]hen asked why he had inserted unconnected footage of an Israeli soldier firing a rifle into the Al Dura sequence in order to make it look like the Israelis had killed the boy in cold blood, an official of PA TV responded:
These are forms of artistic expression, but all of this serves to convey the truth… We never forget our higher journalistic principles to which we are committed of relating the truth and nothing but the truth.
When Talal abu Rahmah received an award for his footage of Muhammad al Dura in Morocco in 2001, he told a reporter, “I went into journalism to carry on the fight for my people.”
These remarks serve as an important prelude to considering the France2 rushes that will be shown in court in Paris on November 14 in the Enderlin France2 vs. Philippe Karsenty defamation case. These tapes were filmed by Talal abu Rahmah on September 30, 2000, and for seven years, Enderlin has claimed that the tapes prove him right and show the boy in such unbearable death throes that he cut them out of his report. But several experts who have seen the tapes (this author included) claim that the only scene of al Dura that Enderlin cut was the final scene where he seems alive and well; and still more disturbingly the rest of the rushes are filled with staged scenes. Indeed there seems to be a kind of “public secret” at work on the Arab “street”: people fake injury, others evacuate them hurriedly (and without stretchers) past Palestinian cameramen like Talal, who use Western video equipment to record these improvised scenes. Pallywood: the Palestinian movie industry.
Which brings us to a problem more complex than the fairly straightforward observation that Palestinian journalists play by a different set of rules in which this kind of manipulation of the “truth” is entirely legitimate. What do Western journalists do with these products of propaganda? Do they know these are fakes or are they fooled? Do they tell the cameramen working for them and using their equipment that filming such staged scenes is unethical and unacceptable? And if they do, why do cameramen who have worked for them for years – Talal worked for Enderlin for over a decade when he took these rushes – continue to film these scenes. And how often do our journalists run this staged footage as real news?
Here the evidence provided by the Al Dura affair suggests that, in some sense, journalists are “in” on the public secret. When representatives of France2 were confronted with the pervasive evidence of staging in Talal’s footage, they both responded the same way. “Oh, they always do that, it’s a cultural thing,” said Enderlin to me in Jerusalem. “Yes Monsieur, but, you know, it’s always like that,” said Didier Eppelbaum to Denis Jeambar, Daniel Leconte, and Luc Rosenzweig in Paris. […]
[J]ust as Al Dura represents a “higher truth” for Muslims — a justification for hatred, a call to revenge — so does it carry symbolic freight with Europeans. Catherine Nay, a respected news anchor for Europe1, welcomed the image [of the dead Muhammad al Dura]:
The Death of Muhammad cancels out, erases that of the Jewish child, his hands in the air from the SS in the Warsaw Ghetto.
How ironic! The Europeans use an image produced by those who admire the Nazis and dream of genocidal victory over the Jews, to erase their own guilt over the Holocaust. In so doing, Europe has “atoned” for its sins against the Jews by empowering its Muslim extremists.
Mick Hartley 
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