• A chilling report from "leftist, liberal Zionists" Columbia professor Shai Davidai and his wife Yardenne Greenspan at Tablet. They made the unforgivable error of speaking out against Hamas.

    We did not see this coming. But now that we’ve seen it, we will never unsee it. We will never forget the gaslighting. We will never forget the denial of our trauma. We will never forget the victim-blaming and the way they had us believing that advocating for our own lives was an injustice to others. Some things are just not so easy to brush off.

    As Shai continued to call out Columbia University’s moral cowardice, we began to receive another kind of hatred—the public, faceless kind so easy to mete out from behind a keyboard. Every morning, as we sift through the hundreds of hateful emails and online comments that Shai receives each day, we are reminded that life will never be the same again. From memes of rats with big, curving noses to threats of physical violence, from the publicizing of our personal information to the dissemination of egregious lies about Shai and his parents, from unsubstantiated criticism of Shai’s professional conduct to conspiratorial antisemitic rants, we believe we’ve seen it all. Shai is regularly called a Nazi, a Zionist pig, a genocidal baby murderer, a kike. Thousands have called for his death. While a few people get in touch privately to offer their support, almost none of our friends have dared to publicly stand by his side. Many of Shai’s colleagues are regularly cc’d on these hateful missives. None have spoken up.

  • Gnarly black twisted dancing sinuous hornbeams on a muddy morning in Queen's Wood and Highgate Wood:

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  • They've given up really, haven't they? – the police.

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  • Sabrina Soffer's Arabs and Jews: The Holocaust and its Aftermath at Fathom:

    The lasting effects of Nazi ideology on Arab-Israeli relations post-1948 underscore the imperative to critically address hateful propaganda and education in shaping Arab-Israeli tensions. While acknowledging the instances of Arab solidarity and protection of Jews during the Holocaust, we must also grapple with the more ominous aspects, including the collaboration with Nazi forces and the merging of antisemitic Nazi and Soviet propaganda with Islamist fundamentalism. This trifecta of ideologies plays a significant role in an existential struggle against Israel and Jews globally, jeopardising the peace and security of not only the Middle East, but the entirety of Western civilization.

    Too dense and detailed really to do it justice by picking extracts – needs to be read in full.

    [Though "we must caution monolithing the Arab collective..". Monolithing? Ouch.]

  • A Guardian article by Jonathan Liew on Parkrun, and the right-wing army "trying to restrict the access of trans people to sport". 

    And a response:

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    See also, Victoria Smith:

    Why do feminists waste time fussing about nonsense such as Parkrun? That’s been the question on many people’s lips, ever since the organisers removed speed records from their website. Last week’s decision has widely been seen as a response to female athletes such as Mara Yamauchi and Sharron Davies protesting the practice of allowing male runners to compete in the female category. Honestly, ladies! It’s just a fun run! Except when male people want to select the “female” drop-down! Then it’s a matter of life or death!

    Removing the records upset some men, which was bad, because sport is really important to men. The original protest, on the other hand, was stupid. Haven’t women got better things to worry about than running? Like FGM, global femicide and making sandwiches? …

  • We've heard about problems at the Arts Council before. They called the LGB Alliance a "divisive organisation"; “a cultural parasite and glorified hate group” that had “neo-Nazi” supporters. They created a “toxic” culture of fear for staff who dared to question transgender views. They've poured money into " a steady stream of trans-themed projects", which include "£19,954 for My Genderation with a “northern, working class, neurodivergent, queer, trans woman” and £26,551 for “Whose menopause? Exploring Cisgender and Non-Cisgender menopause experiences through an inclusive and participatory photography pilot programme”".

    Jonny Best at UnHerd – How activists captured Arts Council England:

    Arts Council England (ACE) is an organisation that cares — and you can tell what it cares about by searching through the hundreds of documents on its website. Diversity, racism and inclusion; class and disability; the environment and the climate crisis. There are tens of thousands of words outlining the thinking that grants access to its half a billion-pound budget. If you want ACE’s money, you’d better convince it that you care about the same things, in the same way.

    However, the flip-side is that there are some issues that ACE seems not to care about — like free expression. ACE now warns funded organisations that it will “monitor… artistic and creative output that might be deemed controversial” and requires them to consider “the views and perceptions of different stakeholders, including their appetite for risk”. On the next page of the guidance, there’s the threat of sanctions — from “increased monitoring” to “withdrawal of funding”. This is an object lesson in how to have a chilling effect on culture in Britain. The announcement by Culture Secretary Lucy Frazer this month of a full-scale independent review into the organisation is welcome; the Arts Council’s role in limiting artistic freedom must be examined.

    It's all about activism now: climate activism, gender activism. Encouragement and funding seem only to be forthcoming for those with the right opinions – or those who've learnt how to press the right ideological buttons in their application.

    As the need for a government review attests, the original organisation is being pulled apart by the competing demands of political fashion, a levelling attitude to art itself, and the increasing dominance of activist staff. Ultimately, ACE isn’t just ignoring the developing crisis in artistic free expression — it appears to be actively fostering an intolerant culture. “Do not think of the Arts Council as a schoolmaster,” wrote Keynes in 1945, “the arts owe no vow of obedience” — by which he meant obedience to government. What he didn’t anticipate was that, nearly 80 years later, the Arts Council has become the schoolmaster and the disciplinarian, dishing out orthodoxies from on high.

  • The lead editorial in the Times today, on the alarming rise in antisemitism – and Rochdale:

    However reminiscent this debacle, and the clumsy response to it, may be of Labour’s darkest days under Jeremy Corbyn, it would be a mistake to diagnose the problem as one confined to the fringe of left-wing politics. The truth is more disturbing. Anti-Jewish racism is on the rise across Britain, with the ongoing crisis in the Middle East lending political camouflage to the expression of antisemitic impulses that should find no place in civilised political life.

    True enough, and the criticism of the appalling instances of plain old anti-Jewish racism on the left, and in universities, is spot on. What's missing though is any mention of the Islamic elephant in the room…

     

     

  • We've heard it before, but Daniel Finkelstein in the Times puts it well: the left's hatred of Israel began in Soviet Russia:

    The right place to start, I think, is with Lenin. More precisely, with Lenin’s theory of imperialism. At around the time of the Russian revolution, the Bolshevik leader advanced his idea of the final stage of capitalism. His view was that the survival of capitalism was dependent on the profits of imperial adventure. End these profits and you could end capitalism.

    From this derived the left’s idea that it should ally with anti-colonial resistance movements, whatever their broader politics. These groups — in the modern era, Castro’s Cuba, Chávez’s Venezuela, Khomeini’s Iran — were at the front line of the battle against global capital. And this is the only battle that really matters, the one from which all freedoms derive.

    So it doesn’t matter if a group jails opponents or rapes women or throws gay people from buildings. As long as they help bring down capitalism — which, as anti-imperialists, they do — they are liberating forces and their other faults will dissolve once capitalism dissolves. Even the murderous, oppressive Houthis are “heroes” according to this calculation.

    And Hamas are “friends”, to use the word employed by Jeremy Corbyn. Because all international problems must be squeezed into the battle against imperialism and colonialism, Israel is an imperialist power. There is no apparent discomfort on the left at describing the last refuge for Jews driven out of every other country as a conquering power sustained by wealthy financiers to advance international capitalist control.

    Not to mention that Israel is the historic homeland of the Jews, there thousands of years before the Arabs came.

    Partly as a defence mechanism against Jews seeking to leave the Soviet Union for Israel, the Soviets developed in the 1960s and 1970s what the central committee called “The Plan for Basic Organisational and Propaganda Measures Connected with the Situation in the Middle East and the Intensifying Struggle with Zionism”. They often used communist Jews to deliver their message so that they could deny antisemitism, even though their general antisemitism was undeniable.

    The Soviets said that every day brought “new reports of the Israeli military, reviving memories of Hitlerites”. The (now common on the left) comparison with the Nazis, and the use of terms such as genocide, is thus decades old and a communist invention. “Zionism,” they argued in a televised press conference, “expressed the chauvinistic views and racist ravings of the Jewish bourgeoisie.”

    To this they added: “Zionists supply imperialism with cannon fodder in the struggle against the Arab people.” For in addition to the ideological reasons for their opposition to Israel, there were political and strategic ones. The Soviets wanted to recruit Arab governments and the Arab street to their side in the Cold War struggle with America. And virulent opposition to Israel helped them to do that.

    The same calculations still rule in hard left circles.

  • Gadi Taub at Tablet – Sorry, but There Is No Two-State Solution:

    To be sure, the two-state solution was a noble dream. But it turns out it always was just that—a dream. What enabled those who clung to it long enough to continue sleepwalking through the wrecks of exploding buses, the bodies of slain civilians, the constant wild calls for violence against us, the massive efforts to build terror infrastructures under our noses and on our borders, was our own tendency to imagine Palestinians in our own image. For all the fashionable talk of diversity, we too find it hard to imagine a people that is not like ourselves. Knowing our own striving for self-determination, we assumed that the Palestinians, too, want above all to be masters of their own fate in their own sovereign state.

    But that is not what they want. The huge amount of international aid Palestinians have received since 1948 was never used for nation-building. It wasn’t used for building houses and roads or for planting orange groves. It was harnessed to one overarching cause: the destruction of the Jewish state. This is what the United Nations Relief and Works Agency for Palestine Refugees (UNRWA) does: subsidize and shield Palestinian terror infrastructure. This is what the PA does with its pay-for-slay salaries—underwritten by the U.S.—to the families of terrorists. And this is what Hamas was able to do as a result of the billions invested in Gaza: It bought weapons, trained terrorists, and built a sprawling network of terror tunnels—and not one bomb shelter for civilians.

    As Einat Wilf and Adi Schwarz demonstrate in their bestselling book The War of Return, the Palestinian national movement has built its ethos and identity around the so-called “right of return” of the Palestinian “refugees”—by which they mean the destruction of Israel through the resettlement of the Palestinian diaspora, the so-called refugees that UNRWA numbers at 5.9 million, within Israel’s borders. But there’s no such thing as the right of return: First, it is not an internationally recognized right; second, if implemented it would not be a return, since almost all of those who demand it have never been to Israel themselves. And finally, of those who fled or were expelled from the land of Israel in 1948, only an estimated 30,000 are still alive today.

    No other group of people on Earth is considered to be refugees decades after so many of its members have resettled as passport-holding citizens of other countries. No other group has its refugee status conferred automatically on its offspring. And no group of actual refugees is excluded from the purview of the U.N. High Commissioner for Refugees (UNHCR), entrusted instead to the care of a special agency, UNRWA, whose mandate is to perpetuate the problem rather than solve it. UNRWA cultivates Palestinian hopes for a “free” Palestine “from the river to the sea,” allows for weapons to be stored inside its facilities and schools, and for a Hamas intelligence and communications center to be built under its headquarters, indoctrinates children to glorify terrorists—whom it also employs—and disseminates wild antisemitism, while still steering clear of what it should have been doing all along: resettling those who were, or still are, actual refugees.

    What the centrality of the “right of return” to the Palestinian ethos means, of course, is that Palestinian identity itself is structured as a rejection of the two-state solution, and denies the legitimacy of any form of Jewish sovereignty anywhere in the land of Israel….

    There never was a Palestinian leadership ready to recognize the legitimacy of a Jewish nation-state. That is a constant fact of life in the conflict. The Arab side has rejected any and all partition plans starting with the Peel Commission in 1937, the United Nations partition resolution of 1947, and all the way through the various American mediation plans and Israeli offers, and those offered by Israeli leaders, including the Camp David 2000 offer, in which Prime Minister Ehud Barak agreed to the partition of Jerusalem, and the further concessions offered later by Prime Minister Ehud Olmert. All have crashed on the nonnegotiable demand for the right of return….

    Israel is a strong country, but it is also a small country surrounded by enemies. It is important for Israel to mark the difference between embracing folly and being polite. It is time that Israel and her leaders be more vocal about the folly of America’s misguided Middle East policy. We can afford to continue limping along with the burdens of the occupation for another generation or two, by which point many unforeseen things will have come to pass that may make a solution either more or less obvious. But we will not live that long if we are once again seduced by the two-state siren song.