• ….Requiring a group to host a speaker they oppose is textbook compelled speech — and FIRE will fight it every step of the way.

    Here:

    On February 25, 2026, Catholic University denied student organization Students Supporting Israel’s request to host an event with Congressman Randy Fine about the rise in antisemitism because the event lacked “speakers representing both sides of this issue.” 

    I imagine this restriction only applies to certain events. Banning pro-Palestinian events because they have no pro-Israel speakers? Unlikely. Catholic events because they don’t include people pointing out the illiberality and absurdities in the Catholic world view? Probably not.

  • A pessimistic view of the US/Israeli war on Iran, from Benny Morris in Quillette:

    Driven by religious fanaticism—which includes the belief that Allah’s side will ultimately prevail and that martyrdom assures the believers of a seductive heavenly afterlife—and governed by a logic alien to Western thinking, Islamists will not cede to the bombs and guns of militarily superior infidel armies. This is the lesson of the Israeli–Hamas war of October 2023–October 2024 and of the Israeli–Hezbollah war of October 2023–November 2024 and this is the likely upshot of the current conflict. Indeed, most observers believe that if Tehran’s Islamist regime is not toppled and Hezbollah is not demolished, they will recover and re-arm, with the possible help of Russia, North Korea, and/or China, and renew their war against the infidels in which Israel figures as the West’s Middle Eastern outpost. Their resilience has surprised American and Israeli officials.

  • Philosophy book reviews have a tradition of plain-speaking, verging on the rude. It’s all part of the cut and thrust of philosophical debate. There is, though, one exception to this rule. Yep, that’s right: anything trans-related. “No debate” is the mantra. There are certain ideas that, especially in the academy, simply cannot be questioned.

    The book under review in this case, by Rach Cosker-Rowland, is Gender Identity: What It Is and Why It Matters, “Cosker-Rowland addresses a wide range of gender-critical feminist philosophers’ views against trans rights and shows that these arguments fail.” So there we are. The reviewer, Alex Byrne, a professor of philosophy at MIT, details the problems he encountered in The Philosophers Magazine – On being rejected.

    [L]ast October, I saw that Rach Cosker-Rowland’s Gender Identity: What It Is and Why It Matters had just come out with Oxford University Press. “Philosophically powerful,” “excellent, important, and timely,” and “fascinating, well-argued,” according to blurbs from well-known philosophers who work in this area. Timely, for sure. I thought reviewing Cosker-Rowland’s effort myself would be worthwhile, since I’ve written extensively on gender identity, in my 2023 book Trouble with Gender and other places.

    Many readers will be aware that the topic of sex and gender has not showcased philosophers on their best behavior. It is almost ten years since Rebecca Tuvel was dogpiled by colleagues for writing about transracialism, and—incredibly—things went downhill from there. Dissenters from mainstream thought in feminist philosophy have been subjected to name-calling, no-platforming and other extraordinarily unprofessional tactics. As a minor player in this drama, I have had OUP renege on a contracted book and an invited OUP handbook chapter on pronouns rejected. 

    To cut a long story short, yes, Byrne’s review was rejected, but no one will tell him why, or take responsibility. Read it and weep.

  • From the JC:

    Health Secretary Wes Streeting was left visibly moved as two Jewish women employed in the National Health Service (NHS) told him of their experience of antisemitism in the workplace.

    The minister said he felt “ashamed” while hearing their testimony at a meeting last month, adding “we have a real problem” in the NHS.

    One frontline medical worker from his northeast London constituency who asked not to be named said some paramedics working in Jewish areas were openly antisemitic: “There’s one guy who works out of a station who says he hates Jews.

    “He was reported by a colleague who felt so uncomfortable working with him that she moved to a different station. He was given a promotion.

    “From October 8, people were coming into workplaces with cakes in the Palestine colours and putting Palestine flags up.”

    She said that an Equality, Diversity Inclusion (EDI) manager had told her that Jews were white and not an ethnicity. In two long training sessions she had sat through on EDI and how to take special care of minority patients, she said Jews had not been mentioned once.

    The frontline worker said she had been investigated for her “Zionist beliefs”, including for Instagram posts celebrating Jewish festivals. A black friend who spoke up for her was smeared as a “coconut”, while a supportive Muslim woman was branded a “disgrace to her religion”.

    Recalling the mental health toll she suffered, she said she had received calls at 3am from other Jewish NHS staff who were struggling to stay in jobs they loved because of the hate from colleagues. “There are very few people in our Jewish network who haven’t experienced antisemitism. I go into work every morning thinking, ‘What is going to be next?’”

  • From the Mail:

    The King’s flagship youth charity decided to cancel a fitness course for disadvantaged girls instead of preventing biological males from attending.

    The King’s Trust was due to run a ‘Get started with Boxing and Fitness for Women’ course for girls aged 16 to 25 that was open to ‘female identifying/presenting’ people.

    A concerned parent contacted King Charles’ charity to raise safeguarding concerns, including that this could have allowed a 25-year-old biological male to punch teenage girls.

    But instead of limiting the course to biological women only, as the parent had requested, the King’s Trust instead decided to ‘withdraw it as an offer to young people’.

    If trans women can’t be included, then let’s just forget the whole thing. Spiteful.

    Helen Joyce, director of advocacy at Sex Matters, said it ‘shouldn’t have taken a Supreme Court judgment’ to tell the King’s Trust that it should not allow biological males ‘to punch women for sport’….

    Ms Joyce added: ‘It’s outrageous that a registered charity that aims to support the physical and moral development of young people and enable them to “become responsible members of society” would rather remove opportunities for young women to keep fit than tell men who identify as women that their identity doesn’t give them the right to punch women.’

  • This morning, at Golders Hill Park:

    The Hill:

    Dartmouth Park:

    Tollington Park backs.

  • Yesterday the BBC’s John Simpson tweeted that Ali Larijani, the Iranian security chief now checking out his 70 virgins courtesy of an Israeli strike, was “clever and reasonable – the kind of person you might want to negotiate a peace deal with”. He deleted the tweet after a hostile response. It is, of course, a familiar line taken by urbane western commentators that there are – were – all these moderates in Iran that we can do business with. Obama thought the same. Fortunately the Israelis, and Trump, are not so gullible.

    Jonathan Sacerdoti at the JC – The ‘moderate’ who ran death squads: how BBC and Sky sanitise the Iranian regime:

    A few days ago I watched Sky News with amazement as they showed Iranian propaganda images of Ali Larijani walking down the street in Iran on Al Quds Day. They kept commenting how it showed Iranian strength that he was able to walk so freely without fear of assassination, among his people.

    I have long been concerned about Sky News’ coverage of the Middle East but even I was a bit shocked they appeared to be regurgitating such transparent Islamic Republic propaganda without any hint of intelligent cynicism. So today, when it was announced he was killed by an Israeli strike, my heart went out to Sky News. Perhaps they’ll join the British Foreign Office and ministers at a wake in South Kensington, or at that Islamic Centre opposite my favourite Persian restaurant in London, where they mourned the deaths of Ali Khameini and Qasem Soleimani.
    The BBC were no better.
    Our national broadcaster’s response managed to go further still, into a kind of analytical absurdity that would be comic if it were not so dangerous. The newsreader, in a tone of concerned moderation, warned of “the slight problem here” that Israel had eliminated figures “considered moderates,” suggesting this might empower “more hardline, less experienced people” and make regime change “more complicated.”

    Jeremy Bowen followed: Larijani, he ummed and ahhed, was “seen as a pragmatic figure… a man of flexibility… somebody you can do business with.” Sure, he said “some very tough things, war-like things, in recent weeks,” but who among us hasn’t?
    This peculiar BBC effort to rehabilitate an Iranian regime monster is more than a little weird. It takes a man embedded for decades at the core of a coercive theocratic system and recasts him as a regrettable casualty of strategic impatience, a lost interlocutor in some imagined future negotiation. A man who once talked about an “overreaction” to the Holocaust, adding that he was “neither for, nor against” the idea that the Holocaust had really occurred, saying it was an “open question.” When did Jeremy Bowen last “do business” with him? Who exactly was doing business with him? Was the BBC? Or did they mean Israel should negotiate how much annihilation it could talk them down to? How many Jews to wipe from the face of the earth? ….

    A brief reminder, then, of who Larijani was:

    Larijani’s career runs through the spine of the Islamic Republic. As head of state broadcasting, he presided over a monopoly that aired forced confessions extracted under duress, programmes that smeared dissidents as traitors, material produced in coordination with intelligence services implicated in the murder of intellectuals. Perhaps the BBC crew felt some sort of solidarity with a fellow national service broadcaster.
    As a senior political figure, he defended the legal architecture that enforces ideological conformity, including the criminalisation of homosexuality with capital punishment (though, to be fair, the Iranian regime, like the BBC, completely accepts transsexualism as a positive life choice). He endorsed the logic behind those laws in public statements that framed such punishments as socially necessary. During periods of unrest, he aligned himself with the state’s coercive response, calling for firmness where protesters were demanding basic political and social freedoms.
    Even his reputation as a “pragmatist” requires examination. Within the internal language of the Islamic Republic, pragmatism often denotes tactical flexibility in preserving the system, not any departure from its underlying principles. It is the ability to negotiate without conceding, to adjust tone without altering substance, to manage external pressure while maintaining internal control. To describe such a figure primarily as someone “you can do business with” is to collapse a dreadful record into a single, flattering attribute.
    The same pattern was visible during the long years of engagement over Iran’s nuclear programme. British and European coverage frequently elevated the idea of dialogue as an end in itself, treating the existence of talks as evidence of progress. The record tells a different story. Negotiations extended timelines, absorbed pressure, and created space. Iran advanced its capabilities while presenting each incremental concession as a breakthrough. Or as Benjamin Netanyahu famously put it in a powerpoint presentation presenting thousands of Iranian secret documents Israel had seized, “Iran lied”.
    This near obsession with negotiation even when it is clearly not genuine or productive shapes how audiences understand the nature of the Islamic Republic regime itself. It blurs the line between tactical variation and substantive difference. It encourages the belief that the problem lies in personalities rather than structures and barbaric ideologies.

    It also explains, in part, the dissonance visible on British streets, where protests can invert moral clarity, aligning with a regime whose record is, by any consistent standard, repressive. Information environments matter. When news coverage goes out of its way to soften, reframe, or selectively emphasise, it alters public perception and dupes the masses into obedient protest.
    Meanwhile Israel and the US are taking care of business. Gulf countries, no natural allies of Israel, recognise that Donald Trump and Benjamin Netanyahu are in fact the people to “do business with” now that they are under fire from the Islamic Republic.

    Some important points there – “It encourages the belief that the problem lies in personalities rather than structures and barbaric ideologies”. The western commentariat, and particularly the BBC, just don’t understand Iran. Nor do they understand the Palestinian movement. They’re not like the sort of people they met at Oxbridge, however personably they may present themselves: people you can do business with. They’re Islamist fanatics. The Israelis, after decades of conflict, know this.

  • Back to the Hampstead Ponds.

    Me, in January:

    What is strange is the result of the City of London consultation, which they claim showed 86% of the 38,000 respondents backing trans-inclusive access to the ponds. Well, it’s Hampstead, so it’s possible, but…really? You’d be hard put to find a clearer case for women-only when you consider that there are three ponds – men’s, mixed, and women’s. Trans women can use the mixed. Why not? The fact that some insist on using the women’s suggest that they’re making a point: that they get a thrill from alarming the women, and are therefore perhaps more likely to be predatory. There have been reports of male genitals happily on display. Some are saying that the polls were advertised and swamped by activists….