I’m not always an admirer of Theodore Dalrymple, but this, on Sayyid Qutb, “one of the most influential Muslim thinkers of the 20th Century”, is good:
Marx understood that the classless society could not come about by merely preaching socialism, as if it were merely an ethical demand or theory. Violence would be necessary. Similarly, Qutb denies that the world will become Islamic merely by preaching the word of God. He refers to Mohammed’s Meccan period, when the Prophet did not resort to arms. This, he says, was merely tactical; it would have been impossible in practice to impose his rule by force. But when he went to Medina, he had no hesitation in fighting his enemies, including those who simply did not accept his message.
Just as Marx says that a showdown between the proletariat and the bourgeoisie is inevitable, leading to the triumph of the former and the subsequent establishment of a classless society, so Qutb thinks that a showdown between believers and infidels is inevitable, leading to the victory of Islam, which will eliminate all religious conflict. Is this Marx or Qutb speaking:
[there] is a natural struggle between two systems which cannot co-exist for long.
It is Qutb; but it could have been taken from the writings of thousands of followers of Marx, if not from Marx himself, including Mao Tse-Tung.The violent imposition of a socialist and Islamic society is justified in the same way in Marx and Qutb: if people were really free, that is to say suffering from neither false consciousness not jahilliyah (ignorance of divine guidance), they would accept the socialist or Islamic state not merely without demur, but joyously, as being for their own good freely chosen. True freedom in both Marx and Qutb is the recognition of necessity. Everything that prevents people from seeing the truth of their messages is an enemy of real, as against merely apparent, freedom.
A Marxist would perhaps argue that Dalrymple’s conflating Marx here with Lenin, but still…
Lenin, of course, still has his admirers – see here, and the discussion here and here.
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