Izabella Tabarovsky at Quillette – “Jewish testimonies before Australia’s Royal Commission paint a portrait of a culture already transformed—one in which Jewishness has become a professional and social liability”:
Antisemitism is often viewed as visceral hatred of Jews. But that’s a limited understanding of the phenomenon.
Antisemitism is also a politics and a zeitgeist; a conspiracy theory that feeds mass hysteria about Jewish power; an underlying culture that teaches people that Jews are different, they don’t belong, they aren’t on our side—and ultimately, that they are our misfortune. It draws an invisible line between Jews and the broader society, step by step normalising their marginalisation and disappearance.
That process is already underway across the free world, and Jewish testimonies before Australia’s Royal Commission on Antisemitism and Social Cohesion, established in the wake of the Bondi Beach massacre, offer striking evidence to that effect. Eerily reminiscent of German Jews recalling how their lives began to change, they are utterly absorbing: snapshots of the present refracted through a deeply familiar historical memory.
Musician and writer Deborah Conway talks about a call from the director of a writers festival, telling her there’s been pushback against her participation in the programme. He assures her everything is fine, but at the festival, she finds herself surrounded by heavy security. At one panel, people rise to their feet, unfurl signs, and start screaming at her. In Brisbane, a dozen masked people pound on the glass of the bookshop where she is speaking, screaming to globalise the intifada, while policemen do nothing. Intimidation bears fruit: music critics sidestep her new album, and she can’t book venues to perform it in. Her public presence is quietly diminished. Has anybody noticed?
But it doesn’t stop there. Large social media accounts target her daughter, an online food personality. Her hummus adds to Palestinian suffering, apparently, so they threaten to show up at markets where she sells the food. “She had to pack and leave,” says Conway. At those markets, did anybody notice she’s no longer there?
There is a history of Jews vanishing and others choosing not to notice. “I don’t know where the Jews who lived here went—they just moved out at some point,” was a common postwar refrain about the murdered Jews next door….
Colleagues, friends, and neighbours aren’t the only ones: the authorities turn a blind eye too. The police stand idly by; the eSafety Commissioner declines to intervene because the abusers used the word “Zionist” rather than “Jew,” which means they were not formally antisemitic. Easier and cleaner to wash one’s hands of it than get involved. It is completely rational: the thugs are violent and committed; they may turn against you too.
And then there is the testimony of a young woman identified as ABN. Her employer asked her to use a different name at work because her “identifiably Jewish name could upset a stakeholder.” Her Jewishness could add “some complexity to the relationships and to that partnership,” she’s told. She is asked to overhaul her work identity, complete with a new email address. She must understand: it could potentially “have negative commercial outcomes.” Once again, it’s strictly business: everyone is simply trying to help her keep her job while also keeping the client happy.
And so it goes: the gradual normalisation of antisemitism.
